| The Prophet (sas) indicated that there are forms of justice which are required just as there are forms of justice which are beyond human ability. Those which are required are money, housing, cloting and the like as well as nights spent with her. Those beyond human ability are feelings of the heart and things like that. He (sas) said: "Allahumma hadhaa qismiy feemaa amliku falaa talumniy feemaa tamliku wa laa amliku" "O Allah, this is my division in what I control, so do not blame me regarding that which You control and I do not." Abu Daud (some graded it weak, others graded it hassan). Also, the Prophet (sas) warned of the dangers of not fulfilling justice where it is required between wives, saying: "Man kana lahu imra'taan fa maala ilaa ihdaahumaa jaa'a yauma al-qiyamati wa shiqquhu maa'ilun." "Whoever has two wives and favors one of them will be resurrected on Qiyama with one of his sides hanging down." Abu Daud (sahih) To Be Taught Her Religion The Prophet (sas): "Kullukum raa'in wa kullukum mas'oolun 'an ra'iyyatihi. Al-imaamu raa'in wa mas'oolun 'an ra'iyyatihi wa ar-rajulu raa'in tiy ahlihi wa huwa mas'oolun 'an ra'iyyatihi." "All of you are shepherds and all of you will be asked about your wards. The ruler is a shepherd and shall be asked about his wards. The man is a shepherd of his family and will be asked about his ward." Bukhari Knowledge in Islam is of two types: 1) that which is obligatory upon each and every Muslim and 2) that which must be learned by some among the Ummah. Of the first type, it is obligatory for every Muslim woman to know her beliefs, how to pray, how to fast, as well as issues particular to woman such as how to purify herself from her monthly course, etc. She must also know her obligations toward parents, her husband (and his obligations toward him), her children, her neighbors, etc. as well as her rights over each of those. It is the obligation of the husband to make sure that she acquires all the knowledge which it is obligatory for her to acquire. If this means that he has to spend money on books or tapes, then he must do so. The scholars have emphasized the importance of this right of women to the extent that many of them have given her permission to leave the house to attend a lecture at the masjid even without her husband's permission. It is well-known that the Prophet (sas) said that seeking knowledge is incumbent upon every Muslim mail and female. Allah said in the Qur'an: {Yaa ayyuhaa alladhina aamanoo qoo anfusakum wa ahleekum naaran waqooduhaa an-naasu wa al-hijaaratu 'alaihaa malaa'ikatun ghilaadhun shidaadun la ya'soona Allaha maa amarahum wa yaf'aloona ma yu'maroona.} {O you who believe guard yourselves and your family members from a fire whose fuel is people and stones. Over it are tough and fearsome angels. They do not disobey Allah in any order they carry out that which they are ordered to do.} At-Tahreem:6 |
WOMEN 2
MUSLIMVITALRECORDS.COM
p.o. box 305, Oalkyn, NJ 08107
MUSLIMVITALRECORDS.COM
p.o. box 305, Oalkyn, NJ 08107
Part of the meaning of this verse is that the husband/father (the "shepherd" of the household) must take all necessary
means to ensure that all those under his guardianship (wives and children) have the opportunity and the means to
acquire all the knowledge they need to worship Allah and live their lives as Allah has prescribed that we live our lives. If
he has fulfilled that, then he has fulfilled his obligation and will not be asked about the sins of his wife and children. If
he fails to fulfill this, then he himself will be asked about their sins and their going astray based on HIS shortcomings in
not fulfilling his obligations in this regard.
In another version of the hadith about the "shepherds", the Prophet (sas) continues:
"...hattaa yus'ala ar-rajulu 'an ahli baitihi: a aqaama feehim shar'a Allahi am adhaa'a?"
"...until the man will be asked about the people in his household: did he establish among them the law of Allah or did
he allow it to become lost?"
To Defend Her Honor
A man should be "jealous" with regard to his wife's honor and standing. He should defend her whenever she is slandered
or spoken ill of behind her back. Actually, this is a right of every Muslim in general but a right of the spouse specifically.
He should also be jealous in now allowing other men to look at his wife or speak with her in a manner which is not
appropriate. The Prophet (sas) mentioned in a sahih hadith that "Three will never enter paradise... ad-dayyooth."
Ad-dayyooth (sometimes translated "henpecked") is the weak husband who has no jealousy toward his wife and other
men.
"Jealousy" in this sense means fervor for the boundaries of Allah and anger when they are transgressed. The Prophet
(sas) said:
"Inna Allaha yughaaru wa inna al-mu'mina yughaaru wa ghairatu Allahi an ya'tiya al-mu'minu maa harrama 'alaihi."
"Verily, Allah has jealousy and the believer has jealousy. Allah's jealousy is due to a believer committing that which He
has forbidden him." Sahih Muslim
means to ensure that all those under his guardianship (wives and children) have the opportunity and the means to
acquire all the knowledge they need to worship Allah and live their lives as Allah has prescribed that we live our lives. If
he has fulfilled that, then he has fulfilled his obligation and will not be asked about the sins of his wife and children. If
he fails to fulfill this, then he himself will be asked about their sins and their going astray based on HIS shortcomings in
not fulfilling his obligations in this regard.
In another version of the hadith about the "shepherds", the Prophet (sas) continues:
"...hattaa yus'ala ar-rajulu 'an ahli baitihi: a aqaama feehim shar'a Allahi am adhaa'a?"
"...until the man will be asked about the people in his household: did he establish among them the law of Allah or did
he allow it to become lost?"
To Defend Her Honor
A man should be "jealous" with regard to his wife's honor and standing. He should defend her whenever she is slandered
or spoken ill of behind her back. Actually, this is a right of every Muslim in general but a right of the spouse specifically.
He should also be jealous in now allowing other men to look at his wife or speak with her in a manner which is not
appropriate. The Prophet (sas) mentioned in a sahih hadith that "Three will never enter paradise... ad-dayyooth."
Ad-dayyooth (sometimes translated "henpecked") is the weak husband who has no jealousy toward his wife and other
men.
"Jealousy" in this sense means fervor for the boundaries of Allah and anger when they are transgressed. The Prophet
(sas) said:
"Inna Allaha yughaaru wa inna al-mu'mina yughaaru wa ghairatu Allahi an ya'tiya al-mu'minu maa harrama 'alaihi."
"Verily, Allah has jealousy and the believer has jealousy. Allah's jealousy is due to a believer committing that which He
has forbidden him." Sahih Muslim
[Continue]
This does not mean,
however, that a Muslim
should go overboard on this
point suspecting his wife at
every turn and trying to spy
on her. This becomes
Adh-dhann (suspicion)
which the Prophet (sas)
warned us about in the
following hadith in Bukhari
and Muslim:
"Iyyaakum wa adh-dhanna
fa inna adh-dhanna
akdhabu al-hadith."
"Stay away from suspicion
for suspicion is the most
lying of speech."
http://www.java-man.com/P
ages/Marriage/Marriage08a
.html
This does not mean,
however, that a Muslim
should go overboard on this
point suspecting his wife at
every turn and trying to spy
on her. This becomes
Adh-dhann (suspicion)
which the Prophet (sas)
warned us about in the
following hadith in Bukhari
and Muslim:
"Iyyaakum wa adh-dhanna
fa inna adh-dhanna
akdhabu al-hadith."
"Stay away from suspicion
for suspicion is the most
lying of speech."
http://www.java-man.com/P
ages/Marriage/Marriage08a
.html
Husband's rights concerning his Wife
Allah, the Exalted, says:
"Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and
because they spend (to support them) from their means. Therefore, the righteous women are devoutly obedient (to Allah
and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g., their chastity and
their husband's property).'' [Holy Qur’an 4: 34]
281. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When a man calls his
wife to his bed, and she does not respond and he (the husband) spends the night angry with her, the angels curse her
until morning".
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her
husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to
his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her
husband) becomes pleased with her". [Al-Bukhari and Muslim].
Commentary: This Hadith makes it abundantly clear that obedience of the husband is compulsory on the wife. If, in the
absence of any lawful reason, she refuses to obey the orders of her husband, she will be liable to the Wrath and Curse
of Allah until she returns to obedience. This Hadith has a stern warning for those women who do not care for the
displeasure of their husbands because of their bad temperament, stubbornness and habit of dominating their husbands.
282. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "It is not lawful for a
woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not
allow anyone to enter his house without his permission.".
[Al-Bukhari and Muslim].
Commentary: It lays down a principle for a wife that performing Nawafil (voluntary acts of worship) at the cost of the
husband rights is not permissible.
283. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (PBUH) said, "All of you are guardians and are
responsible for your subjects. The ruler is a guardian of his subjects, the man is a guardian of his family, the woman is
a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and are
responsible for your subjects.''
[Al-Bukhari and Muslim].
Commentary: This Hadith ordains every individual in society, whether he is a ruler or ruled citizen or even a woman
who leads her life within the four walls of her house, to perform his duties within his own sphere. Not only that, every
person has been made responsible to reform the state of affairs in his control and establish equity and justice because
he will be held accountable for any negligence on his part in this respect.
284. Abu `Ali Talq bin `Ali (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When a man
calls his wife to satisfy his desire, she must go to him even if she is occupied with the oven".
[At-Tirmidhi and An-Nasa'i].
285. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "If I were to order anyone to
prostrate himself before another, I would have ordered a woman to prostrate herself before her husband".
[At-Tirmidhi]
Commentary: This Hadith also shows the unique importance of the wife's obedience to her husband within her capacity
and as long as he does not order her to disobey Allah.
286. Umm Salamah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said, "Any woman dies while
her husband is pleased with her, she will enter Jannah". [At-Tirmidhi].
Commentary: The distinction mentioned in this Hadith is for those women who abide by the duties and obligations
entrusted to them by Islam and also endeavour to keep their husbands happy. Allah (SWT) will pardon their ordinary
acts of omission and commission and admit them to Jannah.
287. Mu`adh bin Jabal (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Whenever a woman
harms her husband in this world (that is without any due right), his wife among the (Houris in Jannah) says: `You must
not harm him. May Allah destroy you! He is only a passing guest with you and is about to leave you to come to us". [At-
Tirmidhi].
Commentary: The Islamic Shari`ah commands men to treat their wives with kindness. In the same spirit it commands
wives to be obedient to their husbands. She can hurt the feelings of her husband by using indecent language, immodest
conduct, immoral actions and making unfair demands which are beyond his means. It is very common among women
to tease and trouble their husbands by these three practices, except for pious women.
288. Usamah bin Zaid (May Allah be pleased with them) reported: The Prophet (PBUH) said, "I am not leaving behind
me a more harmful trial for men than women". [Al-Bukhari and Muslim].
Commentary: According to this Hadith, women and their beauty are the greatest and most disastrous mischief for men.
This fact can be easily verified by observation. Men are generally constrained to take to corruption and unfair means of
income to fulfill undue demands of their wives. If women learn to lead a simple life, men will not need much to make
money through unlawful means. Similarly, it is women who compel men to hold all kinds of meaningless customs and
ceremonies on marriage parties and thereby violate Islamic injunctions, and incur more expenses. If women go by the
Islamic injunctions, the marriages would become a greater source of happiness and pleasure.
Allah, the Exalted, says:
"Men are the protectors and maintainers of women, because Allah has made one of them to excel the other, and
because they spend (to support them) from their means. Therefore, the righteous women are devoutly obedient (to Allah
and to their husbands), and guard in the husband's absence what Allah orders them to guard (e.g., their chastity and
their husband's property).'' [Holy Qur’an 4: 34]
281. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When a man calls his
wife to his bed, and she does not respond and he (the husband) spends the night angry with her, the angels curse her
until morning".
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her
husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to
his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her
husband) becomes pleased with her". [Al-Bukhari and Muslim].
Commentary: This Hadith makes it abundantly clear that obedience of the husband is compulsory on the wife. If, in the
absence of any lawful reason, she refuses to obey the orders of her husband, she will be liable to the Wrath and Curse
of Allah until she returns to obedience. This Hadith has a stern warning for those women who do not care for the
displeasure of their husbands because of their bad temperament, stubbornness and habit of dominating their husbands.
282. Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "It is not lawful for a
woman to observe (voluntary) fasting without the permission of her husband when he is at home; and she should not
allow anyone to enter his house without his permission.".
[Al-Bukhari and Muslim].
Commentary: It lays down a principle for a wife that performing Nawafil (voluntary acts of worship) at the cost of the
husband rights is not permissible.
283. Ibn `Umar (May Allah be pleased with them) reported: The Prophet (PBUH) said, "All of you are guardians and are
responsible for your subjects. The ruler is a guardian of his subjects, the man is a guardian of his family, the woman is
a guardian and is responsible for her husband's house and his offspring; and so all of you are guardians and are
responsible for your subjects.''
[Al-Bukhari and Muslim].
Commentary: This Hadith ordains every individual in society, whether he is a ruler or ruled citizen or even a woman
who leads her life within the four walls of her house, to perform his duties within his own sphere. Not only that, every
person has been made responsible to reform the state of affairs in his control and establish equity and justice because
he will be held accountable for any negligence on his part in this respect.
284. Abu `Ali Talq bin `Ali (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, "When a man
calls his wife to satisfy his desire, she must go to him even if she is occupied with the oven".
[At-Tirmidhi and An-Nasa'i].
285. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "If I were to order anyone to
prostrate himself before another, I would have ordered a woman to prostrate herself before her husband".
[At-Tirmidhi]
Commentary: This Hadith also shows the unique importance of the wife's obedience to her husband within her capacity
and as long as he does not order her to disobey Allah.
286. Umm Salamah (May Allah be pleased with her) reported: Messenger of Allah (PBUH) said, "Any woman dies while
her husband is pleased with her, she will enter Jannah". [At-Tirmidhi].
Commentary: The distinction mentioned in this Hadith is for those women who abide by the duties and obligations
entrusted to them by Islam and also endeavour to keep their husbands happy. Allah (SWT) will pardon their ordinary
acts of omission and commission and admit them to Jannah.
287. Mu`adh bin Jabal (May Allah be pleased with him) reported: The Prophet (PBUH) said, "Whenever a woman
harms her husband in this world (that is without any due right), his wife among the (Houris in Jannah) says: `You must
not harm him. May Allah destroy you! He is only a passing guest with you and is about to leave you to come to us". [At-
Tirmidhi].
Commentary: The Islamic Shari`ah commands men to treat their wives with kindness. In the same spirit it commands
wives to be obedient to their husbands. She can hurt the feelings of her husband by using indecent language, immodest
conduct, immoral actions and making unfair demands which are beyond his means. It is very common among women
to tease and trouble their husbands by these three practices, except for pious women.
288. Usamah bin Zaid (May Allah be pleased with them) reported: The Prophet (PBUH) said, "I am not leaving behind
me a more harmful trial for men than women". [Al-Bukhari and Muslim].
Commentary: According to this Hadith, women and their beauty are the greatest and most disastrous mischief for men.
This fact can be easily verified by observation. Men are generally constrained to take to corruption and unfair means of
income to fulfill undue demands of their wives. If women learn to lead a simple life, men will not need much to make
money through unlawful means. Similarly, it is women who compel men to hold all kinds of meaningless customs and
ceremonies on marriage parties and thereby violate Islamic injunctions, and incur more expenses. If women go by the
Islamic injunctions, the marriages would become a greater source of happiness and pleasure.