THE MARRIAGE CONTRACT
Marriage in Islam is a contract.  Thus, as in any contract in Islam, there are elements which are considered essential to its
existence, called arkaan, the possibility of stipulations of different kinds, legal effects of the contract, etc.    Each of these
should be understood properly in order to ensure that the marriage has been performed in the proper manner and the
rightful effects of the marriage are granted to each of the participating partners.
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THE MARRIAGE CONTRACT IN ISLAM
Marriage in Islam is based on a contract between a man and woman intending to be unified in marriage.  Thus, as in any
contract in Islam, there are elements which are considered essential to its existence, called 'pillars', as well as the
possibility of stipulations of different kinds, legal effects of the contract, etc. Each of these must be understood correctly
in order to ensure that the marriage has been performed according to the legal conditions and that the rightful effects of
the marriage are guaranteed to each of the contracting parties.
Continue: The Marriage Contract in Islam
HE MARRIAGE CONTRACT IN A NON-SHARIAH COUNTRY
A very important question arises for Muslims living in lands where the Shari'a is not the law of the land.
For Muslims to marry in such situations under the "auspices" of such governments will often involve
serious flaws in both the execution and the legal effects of the non-Islamic marriage contract. For
example:

a. No proper Wali (Gaurdian). Many such secular laws may not require the woman to have a Wali at all
or the one appointed may not be the rightful one in the Shari'a.
b. The secular law may not require two witnesses.
c. Witnesses may be required but not qualified such as non-Muslim witnesses.
d. The marriage establishes various property rights, inheritance rights etc. both during and after the
marriage. (Avoiding the harm of such issues while living in a non-Islamic society is a much larger issue
and involves many things besides marriage.)
e. The civil marriage may cause additional marriages by the husband to be a crime punishable by a
prison sentence.
f. Because of these and other issues, a secular marriage contract is not sufficient for two Muslims to be
considered married Islamically. In fact, they should be avoided if possible.

In any case, it is the Islamic marriage with its prerequisites and conditions which makes the two married
before Allah. Whether or not a civil marriage should also be undertaken is a case of weighing the harms
and benefits involved. Regarding these "marriages", the following important points should be
noted:
Continue:The Marriage Contract in a non-Shariah Country
MARRIAGE CONTRACT
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